Professor at “Mystic Department” in Research Institute for Islamic Culture and Thought (iict)
Abstract: (964 Views)
The inferring, rather referring to the Sulūki logic and school of Allameh Hassanzadeh Amoli and its expression and explanation, have a particular scientific and practical importance and necessity. This study aimed to provide a descriptive report based on the method of citation, observation, and inference with corresponding, explicit, and implied implications of Allameh's thoughts and works. This is because in Allameh's sulūki geometry, negative and positive sulūk in a systematic and interwoven manner lead the monotheism salek to the home of purpose and the ultimate goal of knowledge and spirituality; as a result, he reaches the position of complete annihilation and then the heart intuition of the God's Beauty and Face. Health in mystical moral conduct in the words and deeds of Allameh Hassanzadeh Amoli has various signs, such as negative signs of health in the field of beliefs, the rejection of doubt, suspicion, and polytheism, and in the field of ethics, the rejection of carnal tendencies, such as lust, belly, and fame-seeking, in addition to the disclaimer of the desire to sin and escape from religious and moral sins (sulūki dignity). More important than the mentioned cases in the process from sulūki to intuition is the denial of selfishness, having non-godly motives during sulūki stations and the levels corresponding to each station, avoiding the excluded ones of the intuitive sulūki, avoiding non-Sharia and non-Valiyah conduct and in other words (positive expression) sulūki care in all stages and levels of spiritual health. Negative conduct during positive conduct is the infrastructure of achieving existential perfections, spiritual authorities, and occult conquests, which has stages and levels firstly, and secondly, some requirements, such as accepting Velayet and constant self-care.